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The search "houses of worship" yielded
63 articles

Can the pipes prevail? Part I.

The next series of articles will probably seem, at first blush, like a radical departure for American Dirt. They comprise the full length of an extensive article that I was commissioned to write last year for the Indianapolis arts magazine, Sky Blue Window. The goal at the time was an extensive piece of narrative journalism

MONTAGE: Salvaging a sacred space by expanding its use.

In more than one previous article, I have explored the challenges that urban or inner-city church congregations face.  Their aging buildings are costly to maintain; parking is inadequate in an area where land prices are usually high; the multiple floors and narrow hallways rarely accommodate disabled people; the higher rates of poverty nearby result in

Peeling back the turf to expose the polders.

In a country where settlement patterns are as heavily based on individual property rights as the United States, it is hard to define what constitutes a town or village, outside of the official political boundaries.  To a certain extent, the definition of an incorporated area as a “city”, “boro[ugh]”, “town”, “township”, or “village” is critical

The greasy spoon straddles the Pacific.

As much as I’d like to commend the efforts of Lady Bird Johnson, I have to confess: I love billboards. Maybe I’ve spent too much time living in parts of the country where the landscapes offer relatively little variety, and the billboards help compensate for monotony. But I also love the flattest, most treeless stretches

Vestigial Judaism, Part III: Urbanization along the Cotton Belt.

The first two parts of this lengthy exploration of southern Judaica attempted to re-acquaint the readers with what in this day and age may defy typical expectations: Jewish enclaves in small towns throughout the rural Deep South. From approximately 1850 to 1950, in Mississippi, Louisiana, and Alabama—as well as the other southern states—immigrants from Germany,

Vestigial Judaism, Part II: Rural/urban distinctions in the South.

In the first half of this blog post, I explored to the best of my ability the shifting religious landscape from an often overlooked perspective: that of the small-town southern Jew. The South is not without its high concentrations of Jews, particularly in south Florida (north of Miami), a rapidly growing Jewish population in major

Vestigial Judaism, Part I: Louisiana small town archaeology.

Americans tend to be restless. Amidst all differences in ethnicities, religions, national origins, and political allegiances, one trait that seems to unite the people of this country is our unrelenting propensity to move. I’ve blogged about it in the past, and it was obvious then that it wouldn’t be the last time: physical manifestations of

REWIND: From Silos to Steeples, Painting the Town Green.

Several months ago, I featured two examples of integrating sustainability and conservation into the built environment through civic participation in a blog post. The Greensburg, Kansas example that I featured has been relatively high profile. By most measurements, it remains the most ecologically friendly small town in America: since recovering from a catastrophic tornado, Greensburg

REWIND: Full parking lots, not-so-full pews.

For the first time in the history of this blog I offer a re-run, but no worries—I’m far from syndication and, whenever I offer a repeat of an older post, it is only because I hope to improve upon it. The last time I published “Full parking lots, not-so-full pews” it elicited a reasonable amount

Further proof that car-culture is a religion.

It doesn’t take a great stretch of the imagination to guess that one of the greatest concerns in retaining the viability of historic urban centers involves the accommodation of parking. Ask anyone what his or her opinion of X downtown is, and chances are excellent that the issue of where to put the car will

Can the pipes prevail? Part I.

The next series of articles will probably seem, at first blush, like a radical departure for American Dirt. They comprise the full length of an extensive article that I was commissioned to write

MONTAGE: Salvaging a sacred space by expanding its use.

In more than one previous article, I have explored the challenges that urban or inner-city church congregations face.  Their aging buildings are costly to maintain; parking is inadequate in an area where land

Peeling back the turf to expose the polders.

In a country where settlement patterns are as heavily based on individual property rights as the United States, it is hard to define what constitutes a town or village, outside of the official

The greasy spoon straddles the Pacific.

As much as I’d like to commend the efforts of Lady Bird Johnson, I have to confess: I love billboards. Maybe I’ve spent too much time living in parts of the country where

REWIND: From Silos to Steeples, Painting the Town Green.

Several months ago, I featured two examples of integrating sustainability and conservation into the built environment through civic participation in a blog post. The Greensburg, Kansas example that I featured has been relatively

REWIND: Full parking lots, not-so-full pews.

For the first time in the history of this blog I offer a re-run, but no worries—I’m far from syndication and, whenever I offer a repeat of an older post, it is only

Further proof that car-culture is a religion.

It doesn’t take a great stretch of the imagination to guess that one of the greatest concerns in retaining the viability of historic urban centers involves the accommodation of parking. Ask anyone what